Insight Myanmar

• An Irish Bhikkhu in Burma

  Episode #342: Dhammaloka, born Laurence Carroll in Dublin around 1856, was a unique figure in the history of Buddhism and anti-colonial resistance. Much of what we know today about Dhammaloka comes from Laurence Cox, Alicia Turner, and Brian Bocking in “The Irish Buddhist.” Carroll left Ireland as a teenager, becoming a sailor and tramp, living on the margins of society. These experiences shaped his adaptability and led to his connection with Buddhism when he arrived in Burma. Unlike other Europeans, Laurence was not part of the elite—he was a working-class man who resonated deeply with Buddhist principles. Rangoon’s diverse environment enabled Laurence to align with marginalized communities resisting colonial rule. Eventually, he ordained as a monk Tavoy Monastery in Rangoon under the name U Dhammaloka. The monastery was aligned with the Thudhamma sect, known for its strict adherence to the Vinaya and social engagement. This gave Dhammaloka an opportunity for both a spiritual rebirth from his alcohol addiction, as well as a connection to the emerging, pan-Asian Buddhist movement. His commitment to the monastic life became a powerful personal and political act. Dhammaloka’s activism brought him into direct conflict with British authorities. He was placed under surveillance, charged with sedition, and his trial in Rangoon showed his symbolic role in anti-colonial resistance. Despite attempts to suppress him, his legacy endured. Dhammaloka also fiercely opposed Western missionaries, viewing their work as part of colonial domination. He famously said, “The British came with the Bible, the Gatling gun, and the whiskey bottle,” highlighting colonialism's cultural and territorial aims. Carroll’s journey—from tramp to influential monk—reminds us of courage, solidarity, and the enduring desire for justice.

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• The Unfriendly Skies

  Episode #341: As the military has suffered setbacks in the field, its use of indiscriminate aerial bombing has only increased, taking a deadly toll on civilians and leaving a legacy of trauma for survivors. In this episode, we take you inside a conversation with resistance artists and researchers who have been working with A New Burma, through their exhibitions in Thailand titled “When We See the Planes.” These events shed light on the tragic effects of air strikes – and people’s refusal to succumb to this campaign of terror. By using art, performance, sound, and storytelling, these exhibitions serve as a beacon to highlight violations of international law and establish a record for transitional justice, while remembering those who have lost their lives. The events showcase the works of about twenty artists, including frontline Myanmar photographers, put together with the help of Thai curators. “When we do this kind of work, we want to it to be empathy-driven,” says Hnin, the founder of A New Burma. “We want to talk about this topic, not to give knowledge, but to speak to your heart.”

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• Lost In Translation

  Episode #340: Having taught at Payap University in Chiang Mai from 2016–2022, Tony Waters mentored doctoral students grappling with Myanmar’s long history of war, repression, and foreign interference. His students’ pride in their cultures, alongside their questioning of the country’s fragmentation, helped shape his own understanding of Myanmar’s deeper crises and multi-layered history.One dissertation, exploring Ne Win’s Burmanization policy, particularly influenced his thinking. It traced the policy’s roots to the CIA’s Cold War counterinsurgency training, and its evolution into the Tatmadaw’s brutal Four Cuts strategy. Waters further critiques how America’s anti-Communist strategies, enacted covertly by the CIA, indirectly empowered the expansion of the drug trade.Waters argues that Myanmar’s ethnic militias are not reflective of any cultural deficiencies, as some outsiders have implied, but rather rational responses to the absence of a stable, inclusive state. He is also sharply critical of the Western aid sector, particularly USAID, for prioritizing donor interests over local needs, and perpetuating cycles of ineffective development. Skeptical of post-coup “political dialogue” initiatives, Waters asserts that the military junta is structurally incapable of genuine negotiation.Ultimately, he frames Myanmar’s continued suffering as the product of Great Power rivalries, stating that as long as China and the U.S. treat the country as a Cold War playground, real change remains elusive. Waters concludes by stressing the nuance required to better understand and engage in Myanmar, “I'm not looking for good and evil, I'm [just] looking for the story and trying to understand the processes.”

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• Whose Byline Is It Anyway?

  Episode #339: Aung, a full-time journalist and women’s rights activist, sheds light on the many hardships Myanmar’s journalists now face both operating from within and without the country following the 2021 coup and the all-important issue of gender equality in the field.Reflecting back on the transition period, Aung laments that despite the modest advancements made in women’s rights and gender equality, the military coup has undone these gains. Now, confronted with unprecedented challenges, she and her colleagues are tirelessly working through various organizations and initiatives to expose the pervasive gender discrimination and violence that persist in newsrooms.Their efforts also focus on creating networks that enable affected female journalists to connect, share experiences, and address these critical issues collectively. Pushing back against those voices that suggest these concerns should be addressed only after the junta is toppled, Aung insists this is partand parcel of the current revolution’s objectives. Her story gives an inside look at the obstacles and absurdities that Burmese female journalists are made to confront unduly.In closing, sheinsists that their fight for equality is not code for establishing a new matriarchy; instead, she imagines a world where men and women share the workspace evenly.“Personally,” she attests, “I do not want us exercising some form of dominance over our male colleagues. When we think about our organization’s structure, we think, ‘We will need to include their perspectives as well.”

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• Emergency Declined

  Episode #338: “[The quake] revealed the tragic disconnect between the government's understanding—or perhaps, willingness to communicate—the severity of the disaster and the actual level of risk facing the population.”In a compelling analysis, Professor Dean Kyne critiques Myanmar’s disaster management, highlighting how decades of military rule have prioritized authoritarian control over public welfare. He illustrates this with the 2008 Cyclone Nargis, when the junta ignored early warnings and downplayed the storm to proceed with a constitutional referendum ... and over 138,000 people died.Kyne argues that instead of learning from this tragedy, the regime has doubled down, now weaponizing disaster response. Following the recent earthquake, search and rescue was blocked, aid was withheld, and military authorities even prevented international teams from entering. Humanitarian responder Kiran Verma, for instance, was stopped at gunpoint. “This wasn’t logistical failure,” Kyne says, “it was humanitarian suppression under authoritarian rule.” He notes that corruption further undermines aid distribution: local junta-aligned leaders steal and resell aid. Worse, young male relief volunteers are reportedly being forcibly recruited, and legitimate aid workers face harassment from pro-junta paramilitaries.Kyne proposes a three-part framework for international response: pragmatic, political, and moral. He urges aid agencies to bypass the junta, work through opposition-held zones, and commit to long-term recovery. Community resilience, he emphasizes, can start with education alone—empowering locals through training and digital platforms.He closes with a message of solidarity: “To the people in Myanmar, you have to be very strong. And for the international community members, please continue with what you have been doing, and please support the affected individuals.”

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