Our Daily Bread Podcast | Our Daily Bread

Stanley loves the freedom and flexibility that his job as a private-hire driver gives him. Among other things, he can start and stop work anytime, and he doesn’t have to account for his time and movements to anyone. Yet, he said, that’s ironically the hardest part. “In this job, it’s so easy to start an extramarital affair,” he admitted frankly. “I pick up all sorts of passengers, yet no one, including my wife, knows where I am each day.” It’s not an easy temptation to resist, and many of his fellow drivers have given in to it, he said, adding: “What stops me is considering what God would think, and how my wife would feel,” he said. Our God, who created each one of us, knows our weaknesses, desires, and how easily we’re tempted. But as 1 Corinthians 10:10-13 reminds us, we can ask Him for help. “God is faithful; he will not let you be tempted beyond what you can bear,” Paul says. “When you are tempted, [God] will also provide a way out so that you can endure it” (v. 13). That “way out” could be a healthy fear of the consequences, a guilty conscience, remembering Scripture, a timely distraction, or something else. As we ask God for strength, the Spirit will turn our eyes from what’s tempting us and help us look towards the way out that He’s given us.

At a Christmas dinner held at our church to celebrate the cultures of the international guests, I joyfully clapped along to the sound of the darbuka (a type of drum) and the oud (a guitar-like instrument), as a band played the traditional Middle Eastern carol, “Laylat Al-Milad.” The band’s singer explained the title means “Nativity Night.” The lyrics remind hearers that the spirit of Christmas is found in serving others, in ways like offering a thirsty person water or comforting someone weeping. This carol likely draws from a parable where Jesus commends His followers for deeds they’d done for Him: providing food when He was hungry, drink when He was thirsty, and companionship and care when He was sick and alone (Matthew 25:34—36). Instead of simply accepting Jesus’ commendation, the people in the parable are surprised—thinking they hadn’t actually done these things for Christ. He responded, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40). During the holiday season, the encouragement to get in the Christmas spirit is often a nudge toward expressing a festive attitude. “Laylat Al-Milad” reminds us that we can put into practice the true Christmas spirit by caring for others. And amazingly, when we do, we not only serve others but Jesus too.

As a young believer in Jesus, I picked up my new devotional Bible and read a familiar Scripture: “Ask and it will be given to you” (Matthew 7:7). The commentary explained that what we really should be asking God for is our will to line up with His. By seeking for His will to be done, we would be assured that we’d receive what we asked for. That was a new concept for me, and I prayed for God’s will to be done in my life. Later that same day I became surprisingly excited about a job opportunity I’d already turned down in my mind, and I was reminded about my prayer. Perhaps what I didn’t think I wanted was actually a part of God’s will for my life. I continued to pray and eventually accepted the job. In a much more profound and eternal moment, Jesus modeled this for us. Before His betrayal and arrest, which led to His crucifixion, He prayed: “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). Christ’s prayer was filled with anguish and agony as He faced physical and emotional pain (v. 44). Yet He was still able to “earnestly” pray for God’s will to be done. God’s will in my life has become my ultimate prayer. This means I may desire things I didn’t even know I wanted or needed. The job I originally hadn’t wanted turned out to be the beginning of my journey in Christian publishing. I believe God’s will was done.

In 1986, the Chernobyl nuclear disaster in Ukraine dominated the world’s attention. As the magnitude of the catastrophe became apparent, officials scrambled to the critically essential task of containing the radiation. But the job posed enormous problems. Highly radioactive debris cluttered the roof of the plant, and lethal gamma rays kept destroying the robots deployed to clean up the mess. Finally the decision was made to use “bio robots”—human beings! Thousands of heroic individuals became “Chernobyl liquidators,” disposing of the hazardous material in “shifts” of ninety seconds or less. People did what technology could not, at great personal risk. Long ago, our rebellion against God introduced a catastrophe that led to all other catastrophes (see Genesis 3). Through Adam and Eve, we chose to part ways with our Creator, and we made our world a toxic mess in the process. We could never clean it up ourselves. That’s the whole point of Christmas. The apostle John wrote of Jesus, “The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us” (1 John 1:2). Then John declared, “The blood of Jesus, [God’s] Son, purifies us from all sin” (v. 7). Jesus has provided what His creatures could not. As we believe in Him, He restores us to a right relationship with His Father. He’s liquidated death itself. The life has appeared.