Conversing with Mark Labberton

As violence erupts around the world, how must we respond to those who worship power? In Venezuela, global power has reshaped lives overnight, and Elizabeth Sendek and Julio Isaza join Mark Labberton to reflect on faith, fear, and Christian witness amid political upheaval in Latin America.
"It made me question, if power is the ultimate good, then questions of morality or theology have no place. We have chosen our idol."
Together they discuss how experiences of dictatorship, displacement, and pastoral caution shape Christian responses to invasion and regime change; the relationship between power and idolatry; the moral realities that come with violent and nonviolent action; fear and pastoral responsibility; the global impact of diaspora and migration; how prayer informs action; and how the church bears faithful witness under ruthless power.
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Episode Highlights
"It made me question, if power is the ultimate good, then questions of morality or theology have no place. We have chosen our idol."
"Prayer is a spiritual resource, valuable, needed, urgent every day, in times of peace and in times of crisis."
"Prayer must also go alongside personal and collective actions in the defense of life, justice, freedom, reconciliation, and peace."
"They are very cautious, because they are not sure who is in control."
"We should not normalize violence just because it has always existed in history."
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About Elizabeth Sendek
Elizabeth Sendek is a theologian and educator specializing in Latin American Christianity, theology and power, and the church's public witness under political violence. Her work draws from lived experience across Latin America, particularly contexts shaped by dictatorship, corruption, displacement, and ecclesial resilience. She has taught theology in academic and pastoral settings, engaging questions of ethics, political theology, and Christian responsibility in fragile societies. Sendek is widely respected for her ability to connect historical memory, biblical theology, and contemporary crises, especially regarding migration, authoritarianism, and Christian hope. Her scholarship and public engagement consistently emphasize prayer joined with concrete action, resisting both naïveté and cynicism. She speaks regularly to churches, students, and leaders seeking faithful responses to power and suffering.
About Julio Isaza
Julio Isaza, born in Colombia, is married to Katie Isaza and is the father of Samuel and Benjamin. He served with the Covenant Church of Colombia from 1995 to 2006 and later earned a master of divinity degree in Chicago, where he lived for six years. Between 2012 and 2015, he worked in the formation of university students and young professionals with Serve Globally in Medellín, Colombia. From 2016 to 2025, he served in peace-building processes in conflict areas of Colombia and also as a professor at the Biblical Seminary of Colombia, teaching in the areas of missional theology, cultural context, and holistic impact strategies. During this time, he also worked with Indigenous communities in the Colombian rainforest, engaging in oral theology initiatives. His work has focused on holistic discipleship, theological education, and peace-building. He holds a master's degree in Conflict and Peace from the University of Medellín and is currently pursuing a PhD in Theology and Peace at the Oxford Centre for Mission Studies in England. A US citizen, he resides in Minnesota with his family, where he is writing his doctoral dissertation titled "Cultivating Integral (Biblical) Peace in a Context of Socio-environmental Violence."
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Helpful Links And Resources
Princeton Theological Seminary https://www.ptsem.edu
Psalm 73 (New International Version) https://www.biblegateway.com/passage/?search=Psalm+73&version=NIV
Brownsville Covenant Church (David Swanson) https://www.brownsvillecovenant.org
Christians for Social Action https://christiansforsocialaction.org
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Show Notes
News of Venezuelan invasion and presidential extrication
Awakening to international headlines and Colombian news coverage
Power displacing morality and theology
"It made me question, if power is the ultimate good, then questions of morality or theology have no place."
"We have chosen our idol."
Violence beyond headlines and unseen civilian consequences
Personal stories from Caracas neighbourhoods and bomb damage
"You see in the news about Maduro taken, but you don't see the consequences of what happened."
"Some of her family was killed in Caracas because of the bombs."
Childhood shaped by armed conflict in rural Colombia
Guerrilla groups, military raids, and forced displacement
Paramilitary violence and state-backed terror in towns
"When I was a child, I would draw helicopters and militaries killing each other."
Conversion shaped by studying the life of Jesus
"When I began to study the gospel, I thought that Jesus's way is not a violent way."
Pastoral caution under volatile political regimes
Fear shaping Christian speech and public silence
"For the sake of my congregation, I cannot voice any opinion."
Churches continuing ministry amid uncertainty
"They agreed that this time is an opportunity to share the gospel of hope."
Prayer as resistance and sustenance
"Prayer is a spiritual resource, valuable, needed, urgent every day, in times of peace and in times of crisis."
Prayer joined with embodied action
"Prayer must also go alongside personal and collective actions in the defense of life, justice, freedom, reconciliation, and peace."
Long histories of dictatorship shaping Latin American theology
Skepticism toward purely academic liberation theology
Credibility rooted in lived solidarity with the poor
Diaspora pressure and forced return narratives
"Now people say Venezuelans can go back to their own country."
Xenophobia and fear within host communities
Displacement as ongoing trauma for migrant families
Scripture shaping hope amid cynicism
"When I tried to understand all this, it troubled me deeply, till I entered the sanctuary of God."
Refusing to normalize power's violence
"Our call is not to normalize it, nor to declare it an act of God."
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#FaithAndPolitics
#LatinAmerica
#ChristianWitness
#PowerAndViolence
#Venezuela
#ChurchAndState
#PublicTheology
Production Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

What happens when a long pastoral calling ends, friendships fade, and the church faces cultural fracture? Bishop Kenneth C. Ulmer (42 years in ministry at Faithful Central Bible Church in Inglewood, CA) joins Mark Labberton for a searching conversation about retirement from pastoral ministry, loneliness, leadership, and the meaning of credible witness in the Black church today.
"Ministry can be a lonely business."
In this episode, Bishop Ulmer reflects on the stepping away after four decades of pastoral leadership, navigating aloneness, disrupted rhythms, and the spiritual costs of transition. Together they discuss pastoral loneliness, friendship and grief, retirement and identity, church leadership after elections, authenticity versus attraction, political division in congregations, and whether the church still centers Jesus.
Episode Highlights
"Ministry can be a lonely business."
"[Boy, pointing to a church] Is God in there? [Pastor] Sometimes I wonder."
"There's a Moses in you that will see farther than you'll go."
"The tension is authenticity versus attraction."
"Jesus is the answer for the world today."
About Kenneth C. Ulmer
Bishop Kenneth C. Ulmer is Bishop Emeritus of Faithful Central Bible Church in Inglewood, California, where he served as senior pastor for more than four decades. A nationally respected preacher, civic leader, and mentor, Ulmer played a significant role in the spiritual and economic life of Los Angeles, including the preservation of the Forum as a major community asset. He has been a prominent voice in conversations about the Black church, urban ministry, and faithful Christian leadership amid cultural and political change. Ulmer continues to teach, preach, and advise leaders while reflecting publicly on vocation, aging, and wisdom in ministry.
Learn more and follow at https://www.faithfulcentral.com
Helpful Links And Resources
Faithful Central Bible Church: https://www.faithfulcentral.com
Conversing with Mark Labberton: https://comment.org/conversing
Credible Witness podcast: https://faith.yale.edu/credible-witness
Show Notes
Long pastoral tenure ending after more than four decades of leadership
Friendship formed through shared grief and the loss of trusted companions
Prayer, friendship, and ministry forged "on our knees" at Hollywood Presbyterian
Loss of regular companionship revealing unexpected loneliness and aloneness
"Ministry can be a lonely business."
Absence of trusted friends exposing a deep relational void
Final sermon titled "I Did My Best," echoing 2 Timothy imagery and the words on Kenneth Ulmer's father's grave
"I fought a good fight" as closing vocational reflection
Disrupted spiritual rhythm after forty-one years of weekly preaching
"My rhythm is off."
Identity shaped by Sunday coming "every seven days"
Question of where and how to worship after stepping away
Public recognition colliding with uncertainty about purpose
Therapy as a faithful response to grief and transition
Energy and health without a clear channel for vocation
Question of "what do you do now?" after leadership ends
Seeing farther than you will go as a leadership reality
Deuteronomy 34 and Moses viewing the Promised Land
"There's a Moses in you that will see farther than you'll go."
Passing vision to a Joshua who will go farther than he can see
Grief of cheering from the sidelines while no longer on the field
Wrestling with authenticity versus attraction in church leadership
John 12:32 and the tension of lifting up Jesus to draw others
"The tension is authenticity versus attraction."
Fear of entertainment, production, and celebrity eclipsing Christ
Question of whether churches are built on preaching or personality
Political polarization dividing congregations and pulpits
Question pastors must ask: "Who am I going to be after this ballot?"
Kingdom identity beyond donkey or elephant, only the Lamb
"Holding up the bloodstained banner" as faithful witness
Doors of the church open—how wide are they, and for whom?
Concern for credibility after the benediction and after the election
Civic engagement without surrendering theological center
Preserving community good beyond church walls and buildings
Forum purchase as economic stewardship, not church expansion
Question of whether God is still "in that house"
How much of the God inside gets outside into the neighborhood?
Jesus as the enduring answer amid cultural confusion
Worship song, "We Offer Jesus"
"Jesus in the morning, Jesus at noonday, Jesus in the midnight hour."
Call to be the extended incarnation in ordinary life: "You are the temple."
"Who are you turning away that he [Jesus] would not turn away?"
#KennethCUlmer
#PastoralLeadership
#ChurchAndCulture
#CredibleWitness
#FaithAfterRetirement
#AuthenticityVsAttraction
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Can joy be anything but denial in a rage-filled public life? Michael Wear joins Mark Labberton to reframe politics through the kingdom logic of hope, agency, and practices of silence and solitude. As 2025 closes amid political discord, we might all ask whether joy can be real in public life—without denial, escapism, or contempt.
"… Joy is a pervasive and constant sense of wellbeing."
In this conversation, Michael Wear and Mark Labberton reflect on joy, hope, responsibility, and agency amid a reaction-driven politics. Together they discuss the realism of Advent; the limits of our control; how kingdom imagination reframes anger; hope beyond outcomes, dignity under threat, and practices (including silence and solitude) that restore clarity.
Episode Highlights
"Joy is a pervasive and constant sense of wellbeing. … Joy is not a technique to then get people to do what you want them to do."
"God's Kingdom is the range of his effective will."
" Someone whose hope is rightly placed sees that a dignity denying culture does not have the final say."
"Our will is effective and those things in which our will is not effective."
"The pattern of domination and violence is an old one."
About Michael Wear
Michael Wear is the Founder, President, and CEO of the Center for Christianity and Public Life, a nonpartisan nonprofit that contends for the credibility of Christian resources in public life, for the public good. He has served for more than a decade as a trusted advisor to civic and religious leaders on faith and public life, including as a presidential campaign and White House staffer. He is the author of The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life and Reclaiming Hope: Lessons Learned in the Obama White House About the Future of Faith in America. Learn more and follow at https://www.michaelwear.com.
Helpful Links and Resources
Michael Wear, The Spirit of Our Politics https://www.zondervan.com/9780310367239/the-spirit-of-our-politics/
Michael Wear, Reclaiming Hope https://www.thomasnelson.com/9780718082338/reclaiming-hope/
Center for Christianity and Public Life https://www.ccpubliclife.org/
A National Call to Silence and Solitude https://www.silenceandsolitude.org/
Dallas Willard: "Personal Soul Care" https://dwillard.org/resources/articles/personal-soul-care
Howard Thurman, Jesus and the Disinherited https://www.beacon.org/Jesus-and-the-Disinherited-P1781.aspx
Show Notes
End of 2025, cusp of Christmas; fraught public moment; joy as the lynchpin for faithful presence in politics and public life
Joy held with pain, suffering, complexity
Refusing denial while trusting a God who relentlessly pursues the world in love and hope
Joy intertwined with hope, responsibility, agency
Where does responsibility end and faithful agency begin?
"Willard would say joy is a pervasive and constant sense of wellbeing."
" It is very difficult to have joy if you are taking responsibility for things that are not your responsibility."
Public life as joyless space; lacking imagination for joy amid provocation, antagonism, and constant political showmanship
"If there are places in our life where we can't conceive of joy, it's a problem with our view of God."
Misplaced responsibility, misplaced hope; joy collapses when taking on burdens that aren't ours and treating agency as ultimate
"God's kingdom is the range of his effective will."
"We each have our own little kingdoms … where what we say to be done is done."
Politics reveals limits; a clarity about what we can do, what we can't do, and what we must import into the rest of life
"Our will is effective, and there are things in which our will is not effective."
"Faithfulness is not the ability to determine a righteous outcome … to everything in which our lives touch."
False responsibility, obscured agency
Are we taking charge of what isn't ours while ignoring the real choices we do have?
"That's a recipe for joylessness."
Poked and prodded by provocations; entertainment, antagonisms, and helplessness normalize reaction and justify complicity
Anger as political fuel
Many assume that raising your voice is the only faithful posture inside the public arena.
"I've had people respond to me: 'How am I going to get anything done in politics without anger?'"
"Political imagination has been taken over by a political logic as opposed to a kingdom logic."
Relearning responsibility and agency; hope not grounded in our effectiveness, but in what God is doing beyond our reach.
"Ultimate hope lies outside of the range of our effective will."
"It is in that realm in which we are perfectly safe."
Hope is for a life that pervades all things.
"So when your hope is in the right place, you can hope for a whole range of things."
" Someone whose hope is rightly placed sees that a dignity denying culture does not have the final say."
Hope and joy "when your back is against the wall"
Allen Temple Baptist Church: Joy at the margins of culture
Fannie Lou Hamer
Howard Thurman, Jesus and the Disinherited
First Presbyterian Church in Evanston, IL
Michael Wear, The Spirit of Our Politics
Psalm 23 as distress-psalm: Enemies are still present, yet God leads beside still waters and cares most in greatest distress.
"Take off the old self with its practices and put on the new self."
"Put on Christ now in a way that will affect everything around us."
Herod: The paranoid leader
Advent into Christmastide—what it means to dwelling in Emmanuel
"This is why the incarnation is such an extraordinarily important cornerstone: It's that God enters in through Jesus into our world, in a world in which, yes, there may be great praises in heaven and on earth from those who understand something at least of who he is and what he's there to do. But it also lands him in a world of immediate physical and familial vulnerability of political and social, if not military, violence."
Are we protected from vulnerability, or living in precarity?
The pattern of domination and violence
Refusing forgetfulness as 2026 approaches with fresh pressures and fresh calling.
National call to silence and solitude; disinvesting from reactionary instincts to engage the world with renewed vision and clarity. silenceandsolitude.org
"Silence and solitude… can infuse your public activity with right vision and right clarity."
#MichaelWear #MarkLabberton #ChristianPublicLife #ChristianPolitics #SpiritualFormation #Joy #Advent #SilenceAndSolitude #Hope #PublicWitness
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

What if taking Mary seriously actually deepens, rather than distracts from, devotion to Jesus? Art historian and theologian Matthew Milliner joins Mark Labberton to explore that possibility through history, theology, and the Incarnation. In a searching conversation about Mary, the meaning of Marian devotion, and the mystery of the Incarnation, they draw from early Christianity, Protestant theology, and global Christianity, as Milliner reframes Mary as a figure who deepens devotion to Christ rather than distracting from it.
"I don't see how anyone cannot understand this to be the revolution of revolutions in regards to the way that women are understood."
In this episode, they reflect on Mary as presence, witness, and theological key to understanding God's entry into human life. They discuss Marian devotion before the Reformation, excess and restraint in Christian practice, the Incarnation's implications for embodiment and gender, Protestant fears and recoveries, global Marian traditions, grief and discipleship, and why Mary ultimately points beyond herself to Christ.
Episode Highlights
"I love Jesus so much that I love his mom too. Isn't she great too?"
" What relationship do you have in your life where if you knew the parents of the person you're in relationship with, that would damage the relationship? … It's a sign of deep intimacy."
"There is no Christianity without Mary. That's how God came into the world."
"She is my tutorial in grief."
"If it's the real Mary you're dealing with, she will point you to Jesus."
"The answer to the abuse is to point to the best use."
"She became a presence in the church for me."
"I don't see how anyone cannot understand this to be the revolution of revolutions."
About Matthew Milliner
Matthew J. Milliner is Associate Professor of Art History at Wheaton College, where he specializes in early Christian, Byzantine, and global Christian art. His scholarship explores theology through visual culture, with particular attention to Mary, the Incarnation, and Christian devotion across traditions. Milliner is widely published in academic journals and popular outlets, including Comment Magazine, where he has written extensively on Marian theology and Christian art. He is a frequent speaker and lecturer on Christianity and aesthetics, and his work bridges evangelical theology, Anglican practice, and historic Christian tradition. Milliner is also known for his teaching on icons, pilgrimage, and the relationship between art, doctrine, and discipleship.
Helpful Links and Resources
Read Matthew Milliner's column, Material Mysticism, for Comment Magazine https://comment.org/columns/material-mysticism/
Matthew Milliner, Mother of the Lamb: The Story of a Global Icon: https://www.amazon.com/Mother-Lamb-Story-Global-Icon/dp/1506478751
Matthew Milliner faculty page: https://www.wheaton.edu/academics/faculty/matthew-milliner/
Stephen Shoemaker, Mary in Early Christian Faith and Devotion: https://yalebooks.yale.edu/book/9780300217216/mary-in-early-christian-faith-and-devotion/
Rosemary Radford Ruether, Goddesses and the Divine Feminine: https://www.ucpress.edu/books/goddesses-and-the-divine-feminine/paper
William Johnston, The Wounded Stag: https://www.harvard.com/book/9780823218394
The Angelus Prayer (recited in this conversation): https://www.usccb.org/prayers/angelus
Shrine of Our Lady of Walsingham: https://www.walsinghamanglican.org.uk
Show Notes
Opening prayer invoking Mary's witness, comfort, and example as a way of drawing listeners toward Christ rather than away from him
Evangelical identity reclaimed as gospel proclamation rather than political alignment or cultural branding
Early Marian devotion emerging "early and often" in Christian history, grounded in Jerusalem rather than later medieval invention
"I love Jesus so much that I love his mom too. Isn't she great too?"
Honoring Mary without worship, framed through Revelation imagery of the bride and the people of God
Archaeological and manuscript discoveries reshaping assumptions about early Christian practice
Marian devotion expanding intimacy rather than competing with Christological focus
Newman on devotion requiring excess, extravagance, and emotional overflow to be genuinely human
"Let the Christian Church let it boil over every once in a while."
Reformation dynamics producing extremes: feverish excess on one side and stone-cold rejection on the other
Rosemary Radford Ruether, Goddesses and the Divine Feminine
Pagan goddess traditions contrasted with Marian imagery and their treatment of women's bodies
Aphrodite imagery as endorsement of male desire versus Marian imagery as reverence for God's entry into flesh
"Find me an image of Mary that does anything close to that."
Incarnation reshaping how Christians see the female body, sexuality, and dignity
"This is the body God entered the world through."
The angel Gabriel's Annunciation and Mary's consent
Annunciation framed as consent rather than coercion, with Luke emphasizing Mary's agency
"Nothing happens to her until she consents."
Mary as theological answer to pornographic and exploitative religious imaginations
"I don't see how anyone cannot understand this to be the revolution of revolutions."
Guadalupe as evangelistic bridge for indigenous peoples pointing toward Christ without blood sacrifice
Mary's global accessibility across Muslim, Hindu, and non-Christian contexts
"She is a real evangelist, Mary."
Walsingham pilgrimage as Anglican recovery of Marian devotion
Marian attraction functioning as penumbra drawing outsiders toward Christianity
"If it's the real Mary you're dealing with, she will point you to Jesus."
Abuse of Marian devotion acknowledged alongside historical self-correction within Catholicism
"The answer to the abuse is to point to the best use."
Matthew Milliner's personal spiritual journey from childhood Catholicism through evangelical conversion
Anti-Mary phase followed by rediscovery through art history and theology
"She became a presence in the church for me."
Mary understood as presence rather than abstract idea, without becoming divine
William Johnson's, The Wounded Stag: God is beyond gender
Devotional practice as tributary flowing into Trinitarian worship rather than replacing it
"There is no Christianity without Mary. That's how God came into the world."
Angelus prayer as scriptural meditation culminating in Trinitarian praise
"Pour your grace into our hearts, O Lord."
Psychological and spiritual healing through Marian presence without theological confusion
Mary as guide for grief through images of sorrow and seven swords
"She is my tutorial in grief."
Black Madonna traditions interpreted through devotion, time, soot, and divine darkness
Darkness as sign of overwhelming divine light rather than absence of God
#ConversingPodcast #MatthewMilliner #MaryTheology #Incarnation #ChristianTradition #AdventReflections #FaithAndArt
Production Credits
Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

How should Christian faith shape work in an era of pluralism, fear, and systemic inequality? Sociologist Elaine Howard Ecklund (Rice University) is presenting new insights for faith at work through data, theology, and lived experience.
"People love to talk about individual ethics … but what was really hard for them to think about was, what would it mean to make our workplace better as a whole?"
In this episode, Ecklund joins Mark Labberton to reflect on moving from individual morality toward systemic responsibility, dignity, and other-centred Christian witness at work. Together they discuss faith and work, the gender and race gaps created by systemic injustice, fear and power, religious diversity, rest and human limits, gender and racial marginalization, and the cost of a credible Christian witness.
Episode Highlights
"People love to talk about individual ethics."
"What would it mean to make our workplace better as a whole?"
"People are much more apt to take us seriously if we first take them seriously."
"Suppression of faith in particular is not the answer."
"God is God and I am not."
About Elaine Howard Ecklund
Elaine Howard Ecklund is professor of sociology at Rice University and director of the Boniuk Institute for the Study and Advancement of Religious Tolerance. She is a leading sociologist of religion, science, and work whose research examines how faith operates in professional and institutional life. Ecklund has led large-scale empirical studies on religion in workplaces and scientific communities, supported by the National Science Foundation, Templeton Foundation, and Lilly Endowment. She is the author or co-author of several influential books, including Working for Better, Why Science and Faith Need Each Other, and Science vs. Religion. Her work informs academic, ecclesial, and public conversations about pluralism, justice, and moral formation in modern society.
Learn more and follow at https://www.elaineecklund.com and https://twitter.com/elaineecklund
Helpful Links And Resources
Working for Better (IVP): https://www.ivpress.com/working-for-better
Why Science and Faith Need Each Other (IVP): https://www.ivpress.com/why-science-and-faith-need-each-other
Elaine Howard Ecklund website: https://www.elaineecklund.com
Rice University Boniuk Institute: https://boniuk.rice.edu
Conversing with Mark Labberton: https://comment.org/conversing
Show Notes
Sociological study of religion, work, and group behavior
Christian faith taken seriously at personal and academic levels
Ecklund's former research focus on science as a workplace environment
Expanding faith-at-work research beyond scientific communities
Compartmentalized Christian faith and the fear of offending colleagues
Friendship and collaboration emerging from leadership retreats
Large-scale data-driven study on religion in changing workplaces
Religious pluralism at work and changing workplace demographics
Writing for Christian audiences shaped by empirical research
From individual ethics toward systemic responsibility at work
"People love to talk about individual ethics."
Systemic injustice blind spots
Moral shorthand focused on time sheets and office supplies
Organizational leadership and culture change
Difficulty imagining organizational or structural workplace change
Fear of retaliation when confronting unjust systems
Responsibility for workplace realities
Power underestimated by those holding leadership positions
Costly examples of speaking up against workplace injustice
Christian fear of marginalization in pluralistic environments
Suppression of religious expression as common workplace response
Suppression versus accommodation: "Suppression of faith in particular is not the answer."
Religious diversity as unavoidable reality of modern work
Other-centered faith rooted in dignity of every person
Imago Dei shaping engagement across religious difference
"People are much more apt to take us seriously if we first take them seriously."
Racialized religious minorities: the double marginalization of racial minorities of faith
Gender inequity and underexamined workplace power dynamics
Faith-based employee groups
Fear masquerading as anger in cultural and religious conflict
Workplaces as rare spaces for meaningful civic encounter
Justice beyond activism
Rest as theological foundation for justice and leadership
Limits, Sabbath, and resisting productivity as ultimate value
"God is God and I am not."
Human limits in leadership
Production Credits
Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.
#FaithAndWork
#ElaineHowardEcklund
#ChristianEthics
#WorkplaceJustice
#ReligiousPluralism
#RestAndFaith