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• 43. The Change We Want to See- Trevor Silva and My Cluck Hut

  If you've seen the amazing ads on instagram from a soap company that is very openly ANTI fascist, yes the same ads I play the resistance fairy godmother, today you meet the owners. Trevor Silva and his wife Jennifer are the founders of My Cluck Hut, a no waste, inclusive, sustainable, "pay a freaking living wage" company. This is the story of how My Cluck Hut was born out of a desire to be the one who does better instead of waiting for everyone else to do it. And the protest we mention here is the on that happened in DC last weekend - thank you so much to everyone who attended!

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• 42. The Family- Christian Nationalist Power

  This episode is brought to you by ground news. Subscribe at groundnews.com/monteThis episode uncovers the hidden history and modern influence of The Family. A secretive religious–political network that has shaped American power since the 1930s. Founded by Abraham Vereide and built on the belief that God works through “key men,” The Family cultivated presidents, senators, foreign leaders, and global elites through private prayer circles, back-channel diplomacy, and the National Prayer Breakfast. We trace their role in anti-labor politics, Cold War foreign policy, international human-rights abuses, scandal cover-ups, and their deep connections to the Trump era, where “Jesus plus nothing” theology helped justify Christian nationalism and the erosion of church–state separation. Drawing from documented scholarship and investigative reporting, this episode reveals a movement that has remained influential precisely because it operates in the shadows.As always ad free and thank you for your support. SourcesSharlet, Jeff. The Family: The Secret Fundamentalism at the Heart of American Power. HarperCollins, 2008.Sharlet, Jeff. C Street: The Fundamentalist Threat to American Democracy. Little, Brown and Company, 2010.Kruse, Kevin M. One Nation Under God: How Corporate America Invented Christian America. Basic Books, 2015.Williams, Daniel K. God’s Own Party: The Making of the Christian Right. Oxford University Press, 2010.Dochuk, Darren. From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism. W.W. Norton, 2011.Gage, Beverly. The Day Wall Street Exploded: A Story of America in Its First Age of Terror. Oxford University Press, 2009.Martin, William. With God on Our Side: The Rise of the Religious Right in America. Broadway Books, 1996.Callahan, Richard J. Jr. “The Invention of Corporate America’s Invention of Christian America.” The Marginalia Review of Books, 2020.Balmer, Randall. “The Religious Right and the Family Values Crusade.” Journal of Church and State, vol. 52, no. 3, 2010, pp. 370–394.Butler, Anthea. “Race, Religion, and the American Presidency: The Faith Factor.” Journal of American History, vol. 99, no. 1, 2012.Clark, Elizabeth A. “Invisible Hands and Divine Order: Theology and the Political Economy of American Fundamentalism.” Religion and American Culture, vol. 18, no. 2, 2008.The Washington Post archives on the National Prayer Breakfast (1953-present).The New York Times coverage of Doug Coe and Fellowship Foundation operations.Religion Dispatches (University of Southern California Annenberg) – multiple investigations into The Family’s political network.Guernica Magazine: “Christ Über Alles” interview with Jeff Sharlet.The Humanist: “The Family: More Gilead than Godly.”Encyclopaedia Britannica: “The Family (international religious movement).”Library of Congress Congressional Records on the National Prayer Breakfast (1953-1970s).Billy Graham Center Archives, Wheaton College – correspondence and records on Vereide and early ICL initiatives.

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• 41. William Randolph Hearst and the Legacy of Yellow Journalism

  William Randolph Hearst was one of the most powerful and controversial figures in American media history — a man whose newspapers didn’t just report the news, but created it. Rising from the son of a wealthy mining family to the head of a sprawling media empire, Hearst revolutionized journalism through bold headlines, emotional storytelling, and sensationalism that came to define “yellow journalism.” His rivalry with Joseph Pulitzer ignited a circulation war that prioritized scandal over substance, blurring the line between truth and spectacle and forever changing how the public consumed information.But Hearst’s influence extended far beyond print. His newspapers helped fan the flames of the Spanish-American War, demonstrated the political might of mass media, and paved the way for today’s era of opinion-driven journalism. Though his empire eventually declined — and his life inspired Orson Welles’s Citizen Kane — Hearst’s legacy endures in every media outlet that trades outrage for engagement. His story is both a warning and a blueprint for the modern information age.Sourceshttps://docs.google.com/document/d/1OrdIlOeSdw3i7lKSJNaBM-YcGUMS9qIUzfIMJloGKTA/edit?usp=sharing

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• 40. HOW DID WE GET HERE? -with Timothy J Heaphy

  Last summer here in Nashville, there were 8 neo-Nazi marches. What is social media’s role in fueling — or even enabling — political violence? How do algorithmic echo chambers, disinformation loops, encrypted organizing platforms, and the erosion of trust in institutions converge to create real-world harm? And what can be done to hold systems and actors accountable before the spiral becomes irreversible?To guide that conversation, we’re honored to have Timothy J. Heaphy with us. His vantage is rare: He’s been on the front lines of investigating two of the most consequential episodes of recent American unrest — Charlottesville in 2017 and the January 6, 2021 Capitol siege — and in his new book Harbingers: What January 6 and Charlottesville Reveal About Rising Threats to American Democracy, he tells both the story of how these events unfolded and the deeper dynamics behind them. Timothy Heaphy’s career spans decades of legal, prosecutorial, and public service work, giving him deep institutional insight and investigative experience. A graduate of the University of Virginia (B.A. and J.D., 1991), he spent over a decade as an Assistant U.S. Attorney in Washington, D.C., and later in the Western District of Virginia, handling a range of federal prosecutions. After moving into private practice, he was nominated by President Barack Obama in 2009 to serve as U.S. Attorney for the Western District of Virginia, where he oversaw major investigations into corruption, fraud, civil rights, and national security.Following his tenure, Heaphy returned to private practice and later became University Counsel at UVA. In 2017, he authored Charlottesville’s independent report on the “Unite the Right” rally, and in 2021, he was appointed chief investigative counsel for the House Select Committee investigating the January 6 attack on the U.S. Capitol, directing its investigative and legal teams. He also founded The Fountain Fund, a nonprofit supporting reentry for formerly incarcerated individuals. Throughout his career, Heaphy has combined legal expertise, public service, and investigative leadership in some of the most consequential inquiries of recent years.In his book, Harbingers, Heaphy brings that rich background to bear on two momentous acts of political violence: the 2017 Charlottesville rally and the January 6 Capitol attack. He doesn’t just rehash the facts — he shows how he built investigative teams, how he sifted through communications, how he probed decision-making failures in law enforcement and government, and how social media and digital networks played roles in planning, mobilization, and escalation. In today’s episode, we’ll use Harbingers not just as narrative backbone, but as a portal into deeper inquiry:How did social media architectures and incentives — content moderation policies, recommendation systems, coordinated groups — intersect with extremist organization and violence?Where did institutions (local government, law enforcement, federal agencies) fail to anticipate or respond — and why?What are the paths forward for accountability, reform, civic resilience, and prevention?So let’s dive in, first by asking: when does online grievance cross the line toward violence — and what makes that line blur in 21st-century politics?

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• 39. Satanic Panic and the West Memphis 3

  This episode is brought to you by Ground News. Susbscribe at groundnews.com/tables for 40% off their vantage plant. Please support this show by subscribing to patreon.com/montemader. Please leave a rating and review! Happy Halloween!!! In this episode, I am going to take you deep into one of the most bizarre and destructive moral panics in modern history — the Satanic Panic.From daycare witch hunts to heavy metal hysteria, the 1980s saw ordinary Americans convinced that the Devil had moved into their suburbs. Police were trained to spot pentagrams and candles as signs of ritual murder, therapists “recovered” memories of occult abuse, and media outlets like Geraldo Rivera and Oprah fueled the flames. Innocent people were imprisoned, reputations destroyed, and entire communities torn apart — all in the name of protecting children from imaginary cults.Lets explore how this hysteria culminated in the West Memphis Three case — three teenagers convicted largely for wearing black and listening to Metallica. Nearly two decades later, DNA evidence revealed what fear had obscured all along: there was no cult, no ritual, and no Satanic conspiracy — just a community so terrified of darkness that it created its own.But the story doesn’t end there. The same architecture of fear — hidden elites, child-trafficking conspiracies, and divine warfare — has found new life online through Pizzagate and QAnon. Monte connects the dots between the witch hunts of the 1980s and the algorithmic hysteria of the digital age, revealing how the Satanic Panic never really died — it just went viral.Through history, psychology, and media analysis, this episode asks a haunting question:Why do we keep needing a devil to blame?Sources & References:Pazder, Lawrence & Michelle Smith. Michelle Remembers (1980)Loftus, Elizabeth. “Creating False Memories.” Scientific American (1997)Victor, Jeffrey. Satanic Panic: The Creation of a Contemporary Legend (1993)Lanning, Kenneth. “Investigator’s Guide to Allegations of ‘Ritual’ Child Abuse.” FBI Behavioral Science Unit (1992)Nathan, Debbie & Snedeker, Michael. Satan’s Silence: Ritual Abuse and the Making of a Modern American Witch Hunt (1995)Richardson, James T., Joel Best, & David Bromley. The Satanism Scare (1991)Barkun, Michael. A Culture of Conspiracy: Apocalyptic Visions in Contemporary America (2003)Argentino, Marc-André. “The QAnon Conspiracy Theory: A Security Threat in the Making.” The Conversation (2020)Zuckerman, Phil. “From Satanic Panic to QAnon.” Skeptical Inquirer (2021)Swami, V., Malpass, F., Havard, D., et al. “Metalheads: The Influence of Personality and Individual Differences on Preference for Heavy Metal.”“Extreme Metal Music and Anger Processing.” PubMed Central (PMC)“The Psychology of Scapegoating.” Psychology Today“The Cult Psychology of the Satanic Panic.” Get Therapy Birmingham“Moral Panics…” Southern Connecticut LibGuide“Lame Blame: Forgive the Scapegoat to Forgive Yourself.” Ernest Becker Institute“The Oldest Trick in the Book: Panic-Driven Scapegoating in History and Recurring Patterns of Persecution*

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