Powered by RND
PodcastsHistoryTruce - History of the Christian Church

Truce - History of the Christian Church

Chris Staron
Truce - History of the Christian Church
Latest episode

Available Episodes

5 of 205
  • Republicans and Evangelicals I Jerry Falwell (part 1)
    Give to help Chris make Truce Jerry Falwell was a prominent American pastor, televangelist, and conservative political activist whose life and ministry had a significant impact on American evangelicalism and politics. Born on August 11, 1933, in Lynchburg, Virginia, Falwell grew up in a family that was not particularly religious. However, after becoming a Christian during his college years, he dedicated his life to ministry. He attended Baptist Bible College in Missouri, where he developed the theological convictions that would shape his future work. In 1956, at the age of 22, he returned to his hometown to found the Thomas Road Baptist Church, beginning his long journey as a spiritual and cultural leader. Falwell’s ministry expanded rapidly through the use of media. He launched the “Old-Time Gospel Hour” television program, which gained national attention and allowed him to reach millions of viewers. His style combined traditional evangelical preaching with a strong emphasis on conservative values. The success of his broadcast ministry helped him establish a broad base of support and financial backing, enabling the growth of both his church and other initiatives. By the 1970s, Falwell had become one of the most recognizable faces of American evangelicalism. In 1971, Falwell founded Liberty University in Lynchburg. Perhaps Falwell’s most politically influential move came in 1979 with the founding of the Moral Majority, an organization that mobilized conservative Christians to become involved in American politics. Through the Moral Majority, Falwell encouraged evangelicals to support Republican candidates who aligned with their views on issues like abortion, school prayer, and family values. The group played a crucial role in the election of Ronald Reagan in 1980, signaling a new era of religious involvement in American political life. Falwell's efforts helped to solidify the alliance between evangelical Christians and the Republican Party that persists to this day. Falwell’s outspoken views often sparked controversy. He was a staunch opponent of abortion, LGBTQ rights, and the feminist movement, and he frequently spoke out against what he saw as the moral decline of American society. Critics accused him of promoting intolerance and mixing religion with politics in divisive ways. Nevertheless, his supporters praised him for standing up for biblical principles and being unafraid to speak his mind in a secularizing culture. Falwell saw himself as a defender of traditional American and Christian values, even as the country grew increasingly polarized. Jerry Falwell died on May 15, 2007. My guest for this episode is Daniel K Williams, author of God's Own Party. Sources: God's Own Party by Daniel K Williams American Sermons: The Pilgrims to Martin Luther King Jr. (for the Danforth sermon) I first heard the Danforth sermon mentioned on the Now and Then podcast The Evangelicals by Frances Fitzgerald Falwell: An Autobiography by Jerry Falwell Falwell's "Ministers and Marchers" sermon Discussion Questions What do you think of Danforth's sermon? Why is it important to understand that preachers have been concerned about the US since before it became a country? Why is it valuable to understand Falwell's early opposition to integration? We know that much of the season is related to education. Why is it significant that Falwell was an educator? How should we as a society adapt when a leader repents of their racism? What role did Frances Schaeffer play in shaping Falwell? Learn more about your ad choices. Visit podcastchoices.com/adchoices
    --------  
    40:15
  • Republicans and Evangelicals: Abortion
    Give to help Chris continue to make Truce A lot of evangelicals are now single-issue voters, and that issue is abortion. But that was not always the case. In fact, for a great deal of American history, abortion was largely seen as a Catholic issue. There are, of course, exceptions. But most evangelicals and Protestants were divided on the subject, even favoring abortion when it came to preserving the health of the mother, or in cases of rape and incest. On this episode, Chris interviews historian and author Daniel K. Williams about the history of the abortion debate in the United States. A major turning point was the availability of elective or "on-demand" abortions in places like New York. As evangelicals grew more upset with the moral decline of the country, they lumped abortion together with gay and lesbian rights fights, the proliferation of pornography, and decided that it needed to stop. Plus, big money through New Right PACs entered the field, and politicians were soon chosen on their allegiance to pro-life legislation. Sources: Defenders of the Unborn: The Pro-Life Movement before Roe v. Wade by Daniel K Williams Reaganland by Rick Perlstein The Evangelicals by Frances Fitzgerald Romper Room on YouTube CBS Sunday Morning excellent story on Sherri Chessen Article on thalidomide Oyez.org for the Supreme Court cases Church History in Plain Language by Bruce Shelley American Experience article on Comstock Laws New York Times video on the Population Bomb (good stuff!) The US Constitution Frances Shaeffer and the Shaping of Evangelical America by Barry Hankins Discussion Questions: Why was abortion considered a Catholic issue in the mid-1900s? How did the Griswold case impact the Roe case? How did changing sexual mores contribute to the pro-life movement? How did the 1970 opening of New York to elective abortions impact public opinion? What is "abortion on demand"? How did Reagan's endorsement of the HLA shift Republican politics? Was Reagan successful in helping the pro-life movement, or was he merely throwing them a bone to get votes? Learn more about your ad choices. Visit podcastchoices.com/adchoices
    --------  
    47:29
  • Republicans and Evangelicals: The Death Penalty
    Give to help Chris continue making Truce In the late 1960s and early 1970s, the United States went years without using the death penalty. Not a single person was killed by injection, firing squad, hanging, or electric chair. But by the late 90s, we were killing around 100 convicted criminals per year. What happened? In 1972, the Supreme Court handed down its decision Furman v. Georgia, which negated state capital punishment laws across the country. This meant that some of the worst criminals in the country were suddenly given new sentences. And Americans... lost their minds. Within just a few years, new laws were written, and the Court decided to approve many of them. The death penalty long had a prejudiced bent, disproportionately killing people of color. The NAACP worked hard to end the practice, but those efforts were soon undone as American opinions toward the death penalty abruptly changed. My special guest for this episode is Maurice Chammah, author of Let the Lord Sort Them: The Rise and Fall of the Death Penalty Sources: Let the Lord Sort Them: The Rise and Fall of the Death Penalty by Maurice Chammah The Death Penalty: An American History by Stuart Banner (an excellent source!) Reaganland by Rick Perlstein The Hijacking of American Flight 119: How D.B. Cooper Inspired a Hijacking Craze and the FBI's Battle to Stop It. by John Wigger Listen, America! by Jerry Falwell Romans 13 (and 1 for a fact check) The US Constitution September 26, 1973 (page 94 of 98). (1973, Sep 26). The Ottawa Citizen (1954-1973) Retrieved from https://wsl.idm.oclc.org/login?url=https://www.proquest.com/newspapers/september-26-1973-page-94-98/docview/2338669544/se-2 Oyez.org coverage of Furman v. Georgia Oyez.org coverage of Gregg v. Georgia https://www.youtube.com/watch?v=U4G_O_Z55fQ Pew Research data on crime Discussion Questions: What are your thoughts on the death penalty? Why was the Furman case so important? What did it decide? Should juries have guidelines when considering a death penalty case? Why is the death penalty so popular among evangelicals? Learn more about your ad choices. Visit podcastchoices.com/adchoices
    --------  
    45:26
  • Republicans and Evangelicals | Bob Jones University v. The United States
    Give to help Chris continue to make Truce Bob Jones University v. United States (1983) was a landmark U.S. Supreme Court case that addressed whether the Internal Revenue Service (IRS) could deny tax-exempt status to private religious schools that practiced racially discriminatory policies. Bob Jones University, a fundamentalist Christian institution, prohibited interracial dating and marriage among its students based on its religious beliefs. In 1970, the IRS revised its policy to deny tax-exempt status to private schools with racially discriminatory admissions policies, prompting Bob Jones University to file suit after losing its exemption. The university argued that the IRS's actions violated its First Amendment rights to free exercise of religion. The central question for the Court was whether the government's interest in eradicating racial discrimination in education outweighed the burden on religious freedom imposed by the denial of tax-exempt status. The case thus pitted two core constitutional principles against each other: religious liberty and the government's interest in promoting equality. In an 8–1 decision, the Supreme Court upheld the IRS’s position. Chief Justice Warren Burger, writing for the majority, stated that tax-exempt status is a form of government subsidy and that organizations seeking this benefit must serve a public interest. The Court held that eliminating racial discrimination in education was a "fundamental, overriding interest" that justified the burden on the university’s religious practices. It emphasized that the government is not required to subsidize discriminatory behavior, even when it is religiously motivated. The ruling had significant implications. It clarified that tax-exempt status is conditional upon compliance with fundamental public policy, including civil rights laws. The decision reinforced the principle that religious freedom, while protected, does not allow institutions to violate core public values when receiving government benefits. This case remains a key precedent in balancing religious liberty with broader societal interests in equality and nondiscrimination. Sources: The Story of Bob Jones University v. United States: Race, Religion, and Congress's Extraordinary Acquiescence by Olati Johnson. Paper Number 10-229. God's Own Party by Daniel K Williams https://supreme.justia.com/cases/federal/us/461/574/#tab-opinion-1955051 1980s Republican Party Platform In Search of Another Country by Joseph Crespino McNamar's testimony, pp.225, Hearing Before the Committee on Finance, United States Senate, Ninety-Seventh Congress, Second Session, February 1, 1982. (Thanks to the Senate Historian's Office) “The Bob Jones Decision: A Dangerous Precedent” by Kenneth S. Kantzer. September 2, 1983, issue of Christianity Today. Randall Balmer article for Politico that narrows the blame for the bonding of evangelicals to the GOP to race Before the Storm by Rick Perlstein Majority opinion in the Bob Jones case New York Times article in which Bob Jones assails the Supreme Court (page A23), May 25, 1983 “Bob Jones, in Sermon, Assails Supreme Court” Discussion Questions: Why is the tax exemption so important to this story? Why is it important to churches and religious institutions? How would revoking the tax exemption change giving to those institutions? Some evangelicals (like CT) denounced the racism of BJU, but still thought the IRS overstepped its bounds. What do you think? Which institutions in the US should be tax-exempt? Which shouldn't? Learn more about your ad choices. Visit podcastchoices.com/adchoices
    --------  
    29:56
  • A Personal Message and Exciting News!
    Give to help Chris make Truce! Do you love Truce? I love making Truce! Together, we can continue this important show. Would you help Chris reach his goal of $40,000? You can send a check to: PO Box 3434 Jackson, WY 83001 Or give through Patreon, Paypal, Venmo, or a credit card on the website! Learn more about your ad choices. Visit podcastchoices.com/adchoices
    --------  
    5:32

More History podcasts

About Truce - History of the Christian Church

Truce explores the history of the evangelical church in America, from fundamentalism to pyramid schemes to political campaigns. Host Chris Staron uses journalistic tools to investigate how the church got here and how it can do better. The current season follows the rise of the Religious Right, examining the link between evangelicals and the Republican Party. Featuring special guests like Rick Perlstein, Frances Fitzgerald, Jesse Eisinger, Daniel K. Williams, and more.
Podcast website

Listen to Truce - History of the Christian Church, Dan Carlin's Hardcore History and many other podcasts from around the world with the radio.net app

Get the free radio.net app

  • Stations and podcasts to bookmark
  • Stream via Wi-Fi or Bluetooth
  • Supports Carplay & Android Auto
  • Many other app features

Truce - History of the Christian Church: Podcasts in Family

Social
v7.23.12 | © 2007-2025 radio.de GmbH
Generated: 11/19/2025 - 3:35:18 AM