Rev Left Radio

Alyson and Breht reflect on recent Democratic Socialist electoral victories, the ongoing contradiction between the progressive left and the corporate center within the Democratic Party, the principled and strategic approach to this development that Marxists should take, the implications for the near future of american politics, what it all means for the broader socialist left in this country, proletarian internationalism, the anti-imperialist red line, and much more. 
 
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Economist Rob Larson joins Breht to discuss his book Mastering the Universe: The Obscene Wealth of the Ruling Class, What They Do With Their Money, and Why You Should Hate Them Even More. Together they explore the billionaire class not merely as a collection of rich individuals, but as a ruling class whose ownership of corporations, finance, media, housing, technology, and political access gives them extraordinary power over society. They discuss the staggering scale of wealth inequality, the grotesque lifestyles of the ultra-rich, the myths used to justify their rule, and the psychological and social damage that extreme inequality inflicts on everyone; rich and non-rich alike. They also examine how concentrated wealth makes genuine democracy impossible, why capitalism is structurally incapable of solving the major crises of the 21st century, and why taxing the rich is not enough. Finally, Rob makes the case for socialist expropriation: taking the productive wealth of the ruling class out of private hands and reorganizing society around democracy, human need, ecological sanity, and collective flourishing -- before advancing his positive vision of human civilization after capitalism.
 
Check out our other two episodes with Rob HERE
Outro Music: "Rich People" by Carsie Blanton
 
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In this episode, Breht goes on The Left Page podcast as a guest to explore the role that science fiction plays as part of the cultural superstructure of empire: a genre born in the shadow of British and American imperial power, shaped by colonial assumptions, and increasingly haunted by attempts to critique the very structures it once blindly reproduced. From early invasion fiction and dreams of space conquest to modern works like Dune, Blade Runner, The Expanse, and The Three-Body Problem, Leon, Frank and Breht examine how sci-fi imagines the future through the unresolved contradictions of the present: capitalism, colonialism, racial hierarchy, technological domination, corporate sovereignty, and imperial war. Along the way, they discuss the role of Rome in the Western political imaginary, especially for reactionaries and fascists; extend Mark Fisher's concept of capitalist realism into colonial and imperialist realism; and ask why science fiction can so easily imagine interstellar travel, artificial life, alien civilizations, and cosmic catastrophe, yet so often struggles to imagine a future beyond empire and capital.
 
Check out The Left Page podcast HERE

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In this episode, Breht O'Shea and Alyson Escalante join forces for a deep philosophical conversation on Marxism, consciousness, and the mind-body problem. Using China Miéville's essay on consciousness and materialism as a starting point, they explore why the nature of subjective experience remains such a profound challenge for crude or reductionist forms of materialism -- and why this question matters for Marxists.
Alyson begins by carefully summarizing Miéville's original essay and its challenge to conventional Marxist materialism. From there, Breht lays out several major positions in the philosophy of mind, including dualism, physicalism, idealism, panpsychism, neutral monism, emergentism, eliminativism, and epiphenomenalism. Together, they then work through two responses to Miéville's essay, clarifying the arguments, tensions, and stakes of the debate.
In the second half, Breht argues for a different approach: a dialectical monism informed by dependent origination. Rather than reducing consciousness to matter, escaping into idealism, or treating mind and matter as separate substances, this view understands reality as a single, dynamic, relational process in which consciousness, embodiment, nature, society, and practice arise interdependently.
The conversation closes by bringing Buddhist philosophy and phenomenology into dialogue with Marxism, exploring emptiness, experience, nonduality, and the limits of conceptual thought. What emerges is not a rejection of materialism, but a call to deepen it -- beyond reductionism, beyond dualism, and toward a more dialectical understanding of consciousness & reality.

Find Fluss and Frim's response (Their Materialism and Ours) to Mieville HERE
Find Pineda's response (Naturalized Dialectics) to Mieville HERE
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