In Our Time: History

Melvyn Bragg and guests discuss the craze for gin in Britain in the mid-18th Century and the attempts to control it. With the arrival of William of Orange, it became an act of loyalty to drink Protestant, Dutch gin rather than Catholic brandy, and changes in tariffs made everyday beer less affordable. Within a short time, production increased and large sections of the population that had rarely or never drunk spirits before were consuming two pints of gin a week. As Hogarth indicated in his print Beer Street and Gin Lane (1751) in support of the Gin Act, the damage was severe, and addiction to gin was blamed for much of the crime in cities such as London. With Angela McShane Research Fellow in History at the Victoria and Albert Museum and University of Sheffield Judith Hawley Professor of 18th Century literature at Royal Holloway, University of London Emma Major Senior Lecturer in English at the University of York Producer: Simon Tillotson First broadcast 15 December 2016.

Melvyn Bragg and guests discuss the bonds that Scottish Presbyterians made between themselves and their monarchs in the 16th and 17th Centuries, to maintain their form of worship. These covenants bound James VI of Scotland to support Presbyterians yet when he became James I he was also expected to support episcopacy. That tension came to a head under Charles I who found himself on the losing side of a war with the Covenanters, who later supported Parliament before backing the future Charles II after he had pledged to support them. Once in power, Charles II failed to deliver the religious settlement the Covenanters wanted, and set about repressing them violently. Those who refused to renounce the covenants were persecuted in what became known as The Killing Times, as reflected in the image above. With Roger Mason Professor of Scottish History at the University of St Andrews Laura Stewart Professor of Early Modern British History at the University of York And Scott Spurlock Professor of Scottish and Early Modern Christianities at the University of Glasgow Producer: Simon Tillotson

Melvyn Bragg and guests discuss the debate in Valladolid, Spain in 1550, over Spanish rights to enslave the native peoples in the newly conquered lands. Bartolomé de Las Casas (pictured above), the Bishop of Chiapas, Mexico, was trying to end the encomienda system in which those who now owned the land could also take the people in forced labour. Juan Gines Sepulveda, a philosopher, argued for the colonists' property rights over people, asserting that some native Americans were 'natural slaves' as defined by Aristotle. Valladolid became seen as the first open attempt by European colonists to discuss the ethics of slavery, and Las Casas became known as 'Saviour of the Indians' and an advocate for human rights, although for some time he argued that African slaves be imported to do the work in place of the native people, before repenting. With Caroline Dodds Pennock Senior Lecturer in International History at the University of Sheffield John Edwards Faculty Fellow in Spanish at the University of Oxford And Julia McClure Lecturer in Late Medieval and Early Modern Global History at the University of Glasgow Producer: Simon Tillotson

Melvyn Bragg and guests discuss the great Roman military disaster of 9 AD when Germanic tribes under Arminius ambushed and destroyed three legions under Varus. According to Suetonius, emperor Augustus hit his head against the wall when he heard the news, calling on Varus to give him back his legions. The defeat ended Roman expansion east of the Rhine. Victory changed the development of the Germanic peoples, both in the centuries that followed and in the nineteenth century when Arminius, by then known as Herman, became a rallying point for German nationalism. With Peter Heather Professor of Medieval History at King’s College London Ellen O'Gorman Senior Lecturer in Classics at the University of Bristol And Matthew Nicholls Fellow and Senior Tutor at St John’s College, Oxford Producer: Simon Tillotson

Melvyn Bragg and guests discuss Alcuin of York, c735-804AD, who promoted education as a goal in itself, and had a fundamental role in the renaissance at Charlemagne's court. He wrote poetry and many letters, hundreds of which survive and provide insight into his life and times. He was born in or near York and spent most of his life in Northumbria before accepting an invitation to Charlemagne's court in Aachen. To this he brought Anglo-Saxon humanism, encouraging a broad liberal education for itself and the better to understand Christian doctrine. He left to be abbot at Marmoutier, Tours, where the monks were developing the Carolingian script that influenced the Roman typeface. The image above is Alcuin’s portrait, found in a copy of the Bible made at his monastery in Tours during the rule of his successor Abbot Adalhard (834–843). Painted in red on gold leaf, it shows Alcuin with a tonsure and a halo, signifying respect for his memory at the monastery where he had died in 804. His name and rank are spelled out alongside: Alcvinvs abba, ‘Alcuin the abbot’. It is held at the Staatsbibliothek Bamberg -Kaiser-Heinrich-Bibliothek - Msc.Bibl.1,fol.5v (photo by Gerald Raab). With Joanna Story Professor of Early Medieval History at the University of Leicester Andy Orchard Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford and a fellow of Pembroke College And Mary Garrison Lecturer in History at the Centre for Medieval Studies at the University of York Producer: Simon Tillotson